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About MARIAL
MARIAL in the News
9/11
a story we must tell
Emory Report
Sept. 16, 2002
Marshall Duke is Charles Howard Candler Professor of Psychology
and a core faculty member of the Emory Center for Myth and Ritual
in American Life (MARIAL).
A phone conversation between my older brother Marty (the "real"
doctor) and me is surely not a rare thing. Usually he tells me about
his children and his grandchildren, about his plans to retire or
about the worsening traffic on the New Jersey Turnpike. But late
in the evening on Sept. 11, 2001, he told me how he had walked down
the stairs from his office on the 62nd floor of the first World
Trade Center tower hit and, with the help of some heroic firemen,
had survived being trapped in the lobby of the Marriott hotel after
the tower collapsed.
There have been many phone calls between us since then. Our most
recent was just a few days ago. I asked him how he was feeling with
the anniversary of the attacks coming up. He said tersely, "I'm
not wonderful, but I'm fine." He then went on to tell me about
his children and his grandchildren, talked about his plans for retirement,
and complained about the worsening traffic on the New Jersey Turnpike.
On Sept. 11, 2001, my brother's daughter Nancy was visiting her
older sister in Atlanta. She had been married for about a year.
Nancy was on her way to the airport to return home to Washington
when the attacks began and planes were grounded, so I got in my
car to pick her up. Locked on the radio on my way to the airport,
I heard about the attack on the Pentagon. So did Nancy on an airport
TV screen. I arrived to find my niece weeping uncontrollably in
the supportive arms of an Atlanta policeman. Her husband, you see,
worked at the Pentagon. It was as if all of the fears of this nation
were wrapped up in this innocent 24-year-old: Her father in the
World Trade Center; her husband in the Pentagon; she and I in a
car traveling north on GA-400 waiting for two phone calls.
We were still on 400 when she got a call from her husband. He was
in a different part of the building, he said, when the plane hit
the Pentagon. They had all been sent home. He was on the Metro.
As she told him she loved him, the news reporter on the radio said
that the first tower was collapsing. We didn't know whether it was
my brother's tower. We didn't know if he had gotten out.
He had been in the first World Trade Center bombing in 1993. He
had stayed inside that time, to help with medical care. This was
his habit. I was sure he was dead. I began to think of how I was
going to help this young girl through this--how I was going to become
what my brother had been for as long as any of us can remember:
the head of the family. I tried to reassure her about his being
a survivor; I tried to reassure myself. As did all of us, I knew
that in that moment life had changed forever. I never felt so helpless.
During the spring and summer of 2001, before the attacks, we at
Emory's MARIAL (Myth and Ritual in American Life) Center asked people
to allow us to tape them as they shared family stories with their
children--family narratives. Family narratives, it turns out, are
critically important in a number of ways. They help families to
make sense of what happens to them on a daily basis, and they are
a way of passing on a family history that places each of the living
members into a longstanding, enduring context. It was not until
November that we listened to one of the first tapes we had collected.
We were shocked at what we heard. Sitting with his family of five,
a father began by saying, "Let's talk about the time that Uncle
Billy was murdered." The parents then went on to tell of this
horrific event in the family's history in some detail.
As time went on, we found that many of the other well-functioning
families we were studying also told of terrible things that happened
to them. How could parents tell such things to their children? Why?
We realized that, when the families told their horrible stories,
they were in fact telling them to children who were safe in their
homes, with moms and dads who were there with, and for, them. The
children were hearing of terrible things that happened but knew
also, by the security of their surroundings, that their families
had survived. The message to them was essentially this: "Uncle
Billy was murdered but we are here--our family can withstand even
that level of tragedy. We coped as best as we could. We were resilient.
We survived. We went on. So can you."
By noon on Sept. 11, Nancy and I had gotten to her sister's house
and began to wait. We were in contact with the rest of the family
in New Jersey. We just sat and waited. The girls cried, and their
cries were more plaintive than any I had ever heard--the cries of
lost, frightened children. Then the phone rang, and it was my brother.
He was in an office 20 blocks uptown from the World Trade Center.
He was alright.
The first words both his daughters screamed out over and over were
"Daddy, I love you," almost as if that feeling had welled
to a level of intensity far beyond any they'd experienced before.
I spoke with him briefly; other people needed to use the phone.
He said he would call me later. I was crying. I told him I loved
him as well. I don't think I had said that
ever.
For four months after Sept. 11, my brother did not wish to talk
further about what happened. Along with reportedly half of those
directly involved, he elected not to talk with grief counselors
that came to New York believing they could help. He did not watch
any news stories or documentaries. He would read nothing about the
attacks in the newspaper. He shared few details with our family.
All that changed in an instant one day last January when he went
to the mailbox and found a small manila envelope addressed to him.
Opening it, he found his Port Authority of New York identification
badge-the one that had been torn from his neck during the effort
to climb out of the Marriott hotel lobby. It had been sent to his
address--not knowing if he were alive or dead--by the people involved
in the salvage operation.
He later said this moment freed him in an unexplainable way. Having
talked for hours with his wife and children, that very night he
also called me and started to talk about what happened. About the
fall through the floor, about the broken rib, about the firemen
and their strategy for finding their way out of the pitch blackness.
About the dust in his lungs. About the friends he had lost.
Here we are tonight, like the family in the research study I described;
we are sitting together telling the story of a terrible thing that
happened to us as a people. But we are here. We know that we have
bounced back personally and that America has bounced back as a nation.
It is this knowledge of the degree of our resilience that will
assure we will never again be so completely shocked and shut down
as we were on Sept.11, 2001, that dreadful day that changed us in
such fundamental ways. That day that drove us from a belief in our
ultimate safety and its accompanying absence of vigilance to an
awareness that we are vulnerable and must be watchful. That day
that redirected us from a parental and national goal and responsibility
of trying to prevent adversity in the lives of our children to the
need to teach them to be resilient in the face of sporadic, but
inevitable tragedy and upheaval. That day that moved us to a realization-incarnate
here tonight-that we must not forget this tragedy, as it has been
our national habit and tendency to forget past tragedies.
We must tell the story of Sept. 11 for generations to come. And
we must tell it in the smallness and warmth of our homes as well
as in gathering places like this one--large places--sacred places.
And we should tell this story to our children and they to their
children as long as this beloved nation exists. We must say to them
as my niece, Nancy, will one day say to the unborn child she now
carries:
"Know this: On Sept. 11, 2001, a terrible thing happened to
us as individuals and as a nation. We coped with this tragedy as
best as we could, but in so doing we never relinquished our nation's
commitment to justice, fairness and civility. We were resilient.
We bounced back stronger than we were and were able to withstand
that which we once believed we could not survive. We went on, but
we went on with a deeper love and appreciation for this country
and for the essential human values upon which it has been built.
Gain strength from all this that you now know. Terrible things
may happen to you in your lifetime, but you are of us. Neither nature
nor God intended for us to crumble and fade when faced with adversity.
We righted ourselves. We did not lose our way. We bounced back.
So, too, will you."
This essay was adapted from an address Duke delivered at the
University gathering held the evening of Sept. 11, 2002, in Glenn
Auditorium.
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