Research and Publications
PROPOSAL
REFERENCES
Barron, M., ed. (1972). The Blending American; Patterns of Intermarriage.
Chicago: Quadrangle Books.
Barth, F. (1975). Ritual and Knowledge Among the Baktamen of New Guinea. New
Haven: Yale University Press.
Bateson, G. (1936). Naven. Palo Alto: Stanford University Press.
Bateson, G. (1972). Steps to an Ecology of Mind. Novato: Chandler Publishing
Company.
Battaglia, D. (1990). On the Bones of the Serpent : Person, Memory, and Mortality
in Sabarl Island Society. Chicago: University of Chocago Press.
Baudrillard, J. (1983). The Implosion of Meaning in the Media, In the Shadow
of the Silent Majorities, or, The End of the Social . New York:
Semiotext(e).
Becker, K. (1995). Media and the Ritual Process. Media, Culture, and Society,
17, 629-646.
Bellah, R.N. Madsen, R., Sullivan, W.M., Swidler, A., Tipton, S.M. (1985).
Hab-its of the Heart: Individualism and Commitment in American Life.
Berkeley: University of California Press.
Benjamin, W. (1969). Illuminations. New York: Schocken Books.
Berg, E. (1992). Family Traditions: Celebrations for Holidays and Everyday.
Pleasantville, NY: Reader's Digest Association.
Berger, P., & Luckmann, T. (1966). The Social Construction of Reality:
A Treatise on the Sociology of Knowledge. Garden City, New York:
Doubleday.
Bettelheim, B. (1976). The Uses of Enchantment. New York: Vintage Books.
Bloch, J. P. (1998). New Spirituality, Self, and Belonging : How New Agers
and Neo-Pagans Talk about Themselves. Westport, Conn.: Praeger.
Blum-Kulka, S. (1997). Dinner Talk: Cultural Patterns of Sociability and Sociali-zation
in Family Discourse. Mahwah, N.J.: Lawrence Erlbaum.
Boll, E. S., & Bossard, J. H. (1950). Ritual in Family Living: A Contemporary
Study. Philadelphia: University of Pennsylvania Press.
Bowden, M. J. (1992) The Invention of American Tradition. Journal of Histori-cal
Geography, 18, 1 (January '92), 3-26.
Bowman, K. (1999) The Family Dinner, Alive and Well. The New York Times, April
25, 1999, Op Ed Page.
Bregner, R. and R. Hill, eds. (1998). Cross-cultural Marriage:Identity and
Choice Oxford; New York: Berg.
Broadbent, D. E. B., Alan D.; Weiskrantz, Lawrence (Ed.). (1993). Attention
: Selection, Awareness, and Control : A Tribute to Donald Broadbent.
Oxford ; New York: Clarendon Press.
Bruner, J. (1972). The Nature and Uses of Immaturity. American Psychologist,
27(8), 1-22.
Bruner, J. (1990). Acts of Meaning. Cambridge: Harvard University Press.
Burke, K. (1969). A Grammar of Motives. Berkeley: University of California
Press.
Burton, T. (1993). Serpent-Handling Believers. Knoxville: University of Tennes-see
Press.
Caillois, R. (1958). Les jeux et les hommes. Paris: Gallimard.
Connerton, P. (1989). How Societies Remember. Cambridge: Cambridge Univer-sity
Press.
Coontz, S. (1992). The Way We Never Were: American Families and the Nostalgia
Trap. New York: Basic Books.
Cott, N. (1979). Eighteenth-Century Family and Social Life Revealed in Massa-chusetts
Divorce Records. In N. P. Cott, Elizabeth (Ed.), A Heritage of Her
Own . New York: Simon and Schuster.
Coulon, A. (1995). Ethnomethodology. Thousand Oaks, CA: Sage Publications.
Cox, M. (1998) The Heart of a Family: Searching America for New Traditions
That Fulfill Us. New York: Random House.
Csordas, T. (Ed.). (1994a). The Embodied Self: The Existential Ground of Culture
and Self. New York: Cambridge University press.
Csordas, T. (1994b). The Sacred Self : A Cultural Phenomenology of Charismatic
Healing. Berkeley: University of California Press.
Da Matta, R. (1984). Carnival in Multiple Planes. In J. J. MacAloon (Ed.),
Rite, Drama, Festival, Spectical: Rehearsals Toward a Theory of
Cultural Performance (pp. 208-240). Philadelphia: Institute for
the Study of Human Issues (ISHI).
Dacko, S. (1999, September 17, 1999). An Evolution in the Timing of Human and
Organisational Actions. Paper presented at the On Time: History,
Science, and Com-memoration, Liverpool, England.
D'Aquili, E., Laughlin, C., & McManus, J. (Eds.). (1982). The Spectrum
of Ritual: A Biogenetic Structural Analysis. New York: Columbia
University Press.
de Tocqueville, A. (1945). Democracy in America (Phillips Bradley, Trans.).
(Vol. vol. 1). New York: Alfred A. Knopf, Inc.
Deren, M. (1953). The Divine Horseman: The Living Gods of Haiti. London and
New York: Thames and Hudson.
Dressler, W. (1991). Stress and Adaptation in the Context of Culture: Depression
in a Southern Black Community. Albany, NY: State University of New
York Press.
Driver, T. F. (1993). The Magic of Ritual: Our Need for Liberating Rites That
Transform Our Lives and Communities. San Francisco: Simon and Schuster
(Fireside).
Dumont, Louis (1965). The Individual in Two Kinds of Society. Contributions
to Indian Sociology, 8, pp. 7-61.
Durkheim, E. (1915). The Elementary Forms of the Religious Life (Swain, Joseph
Ward, Trans.). London: George Allen and Unwin Ltd.
Eliade, M. (1961). The Sacred and the Profane: An Introduction to Religion.
New York: Harcourt, Brace, and Jovanovich.
Erikson, E. H. (1977). Toys and Reasons. New York: Norton.
Farnell, B. (1995.). Do You See What I Mean? : Plains Indian Sign Talk and
the Embodiment of Action. Austin: University of Texas Press,.
Fiese, B. H., Hooker, K. A., & Kotary, L. (1993). Family rituals in the
early stages of parenthood. Journal of Marriage and the Family,
55(Aug.'93), 633-42.
Fulghum, R. (1995). From Beginning to End: The Rituals of Our Lives. New York:
Villard Books.
Gander, A., Lang, N., & Pett, M. A. (1992). Late-life divorce: its impact
on family rituals. Journal of Family Issues, 13(Dec.'92), 526-52.
Gans, Herbert J. (1967). The Levittowners;Ways of Life and Politics in a New
Suburban Community. New York: Pantheon Books.
Gans, H.J. (1988). Middle American Individualism:The Future of Liberal Democ-racy.
New York: Free Press.
Garfinkle, H. (1967). Studies in Ethnomethodology. Englewood Cliffs, N.J.:
Prentice Hall.
Garvey, C. (1977). Play. Cambridge: Harvard University Press.
Gillis, J. R. (1996a). Making time for family: the invention of family time(s)
and the reinvention of family history. Journal of Family History,
21(Jan.'96), 4-21.
Gillis, J. R. (1996b). A World of Their Own Making: Myth, Ritual, and the Quest
for Family Values. New York: BasicBooks.
Gluckman, M. (1954). Rituals of Rebellion in Southeast Africa. Manchester:
Manchester University Press.
Goffman, E. (1959). The Presentation of Self in Everyday Life. Garden City,
N.Y.: Doubleday.
Goffman, E. (1960). The Nature of Deference and Demeanor. American Anthro-pologist,
58, 473-503.
Goffman, E. (1967). Interaction Ritual: Essays on Face-To-Face Behavior. New
York: Anchor Books.
Gorer, G. (1948). The American People: A Study in National Character. New York:
W.W. Norton & Co., Inc.
Greenfield, P. M. (1984). Mind and Media: The Effects of Television, Video
Games, and Computers. Cambridge, MA: Harvard University Press.
Grimes, R. L. (1976). Symbol and Conquest: Public Ritual and Drama in Santa
Fe, New Mexico. Ithaca: Cornell University Press.
Grimes, R. L. (1982). Beginnings in Ritual Studies. Washington, D.C.: University
Press of America.
Grimes, R. L. (1995). Marrying and Burying: Rites of Passage in a Man's Life.
Boulder: Westview Press, Inc.
Himmelstein, H. (1984). Television Myth and the American Mind. New York: Praeger
Publishers.
Hochschild, A. (1997). The Time Bind: When Work Becomes Home and Home becomes
Work. New York: Metropolitan Books.
Hochschild, A., & Machung, w. A. (1989). The Second Shift: Working Parents
and the Revolution at Home. New York: Viking Penguin Inc.
Hockett, C. (1966). The Origin of Speech, Human Communication: Language and
its Psychobiological Base (pp. 5-12). San Francisco: Freeman.
Huizinga, J. (1938). Homo Ludens: A Study of the Play Element in Culture. Lon-don:
Temple Smith.
Imber-Black, E., & Roberts, J. (1992). Rituals for Our Times: Celebrating,
Heal-ing, and Changing Our Lives and Our Relationships. San Francisco:
HarperCollins Pub-lishers.
Kammen, Michael (1992). Mystic Chords of Memory: The Transformation of Tradition
in American Culture. New York: Alfred A. Knopf.
Kapferer, B. (1983). A Celebration of Demons. Bloomington: Indiana University
press.
Kapferer, B. (1984). The Ritual Process and the Problem of Reflexivity in Sinhal-ese
Demon Exorcisms. In J. J. MacAloon (Ed.), Rite, Drama, Festival,
Spectacle: Re-hearsals Toward a Theory of Cultural Performance (pp.
179-213). Philadelphia: ISHI Publishers.
King, A. If I'm Jewish and You're Christian, What Are the Kids? A Parenting
Guide for Interfaith Families. New York: UAHC Press.
Langer, S. (1957). Philosophy in a New Key. (Third Edition ed.). Cambridge:
Harvard University Press.
Laslett, B. (1973). The Family as a Public and Private Institution: A Historical
Perspective. Journal of Marriage and the Family, 35.
Lawrence, Peter (1964). Road Belong Cargo: A Study of the Cargo Movement in
the Southern Madang District, New Guinea. Manchester: Manchester
University Press.
Le Roy Ladurie, E. (1979). Carnival in Romans (Feeney, Mary, Trans.).
New York: George Brazller, Inc.
Leach, E. R. (1966). Ritualization in Man in Relation to Conceptual and Social
Development. Philosophical Transactions of the Royal Society of
London, 251(772 (Series B), 403-408.
Leonard, B. J. B. J. L. (Ed.). (1999). Christianity in Appalachia : Profiles
in Re-gional Pluralism. Knoxville: University of Tennessee Press.
Levi-Strauss, C. (1963). The Effectiveness of Symbols, Structural Anthropology
. New York: Basic Books.
Levi-Strauss, C. (1966). The Savage Mind. Chicago: University of Chicago Press.
Levi-Strauss, C. (1979). Myth and Meaning. New York: Schocken Books.
Lex, B. (1982). The Neurobiology of Ritual Trance. In E. L. D'Aquili, C., McManus,
J. (Ed.), The Spectrum of Ritual . New York: Columbia University
Press.
Lorenz, K. (1952). King Solomon's Ring: New Light on Animal Ways. New York:
Harper & Row.
Luhrmann, T. (1989). Persuasion of the Witch's Craft. Cambridge,
MA: Harbard University Press.
Lynd, R. S., & Lynd, H. M. (1929). Middletown: A Study in American Culture.
New York: Harcourt, Brace, and Company.
Lynd, R. S., & Lynd, H. M. (1937). Middletown in Transition: A Study in
Cultural Conflicts. (first edition ed.). New York: Harcourt, Brace,
and Company.
MacAloon, J. J. (1984). Olympic Games and the Theory of Spectacle in Modern
Society. In J. J. MacAloon (Ed.), Rite, Drama, Festival, Spectical:
Rehearsals Toward a Theory of Cultural Performance (pp. 241-280).
Philadelphia: Institute for the Study of Human Issues (ISHI).
Martin, J. O., Conrad (Ed.). (1995). Screening the Sacred : Religion, Myth,
and Ideology in Popular American Film. Boulder: Westview Press.
Mauss, M. (1967). The Gift: Forms and Functions of Exchange in Archaic Socie-ties.
New York: W.W. Norton and Co.
McDade, T., Worthman, C., Rilling, J., Stallings, J. . . Suppl.
22:162. (1996). Stress, Depression, Gender, and Immune Function
in American Adolescents. American Journal of Physical Anthropology,
Suppl. 22, 162.
Miner, H. (1956). Body Ritual Among the Nacirema. American Anthropologist,
58(3).
Munn, N. (1969). The Effectiveness of Symbols in Murngin Myth and Rite. In
R. Spencer (Ed.), Forms of Symbolic Action . Seattle: University
of Washington Press.
Murray, D. (1977). Ritual Communication: Some Considerations Regarding Meaning
in Navajo Ceremonials. In J. Dolgin, D. Kemnitzer, & D. M. Schneider
(Eds.), Symbolic Anthropology: A Reader in the Study of Symbols
and Meanings (pp. 195-220). New York: Columbia University Press.
Myerhoff, B. G. (1984). A Death in Due Time: Construction of Self and Culture
in Ritual Drama. In J. J. MacAloon (Ed.), Rite, Drama, Festival,
Spectical: Rehearsals Toward a Theory of Cultural Performance (pp.
149-178). Philadelphia: Institute for the Study of Human Issues
(ISHI).
Myerhoff, B. G. (1992). Remembered Lives: The Work of Ritual, Storytelling,
and Growing Older. Ann Arbor: University of Michigan Press.
Nelson, G. M. (1986). To Dance with God: Family Ritual and Community Cele-bration.
Mahwah, NJ: Paulist Press.
Nietzsche, F. (1999). The Birth of Tragedy and other Writings (Speirs, Ronald,
Trans.). Cambridge, Eng. and New York: Cambridge University Press.
Obeyesekere, G. (1990). The Work of Culture. Chicago: University of Chicago
Press.
Ortner, S. (1978). Sherpas Through Their Rituals. New York: Cambridge Univer-sity
Press.
Perin, C. (1988). Belonging in America: Reading Between the Lines. Madison:
The University of Wisconsin Press.
Perlow, L. A. (1997). Finding Time,: How Corporations, Individuals, and Fami-lies
Can Benefit From New Work Practices. Ithaca: Cornell University
Press.
Piaget, J. (1962). Play, Dreams, and Imitation in Childhood. New York: Norton.
Polanyi, M. (1966). The Tacit Dimension. New York: Doubleday.
Polanyi, M. (1969). Knowing and Being. London: Routledge and Kegan Paul.
Putnam, R. D. (1995). Bowling Alone: America's Declining Social Capital. Journal
of Democracy, vol. 6(Jan. 1995), 65-78.
Rappaport, R. (1979). Ecology, Meaning, & Religion. Berkeley, Atlantic
Press.
Rappaport, R. (1984). Pigs for the Ancestors: Ritual in the Ecology of a New
Guinea People. (Second Edition Ed.). New Haven: Yale University
Press.
Ray, R. (1988). The Men from the Boys: Rites of Passage in Male America. Lin-coln:
University of Nebraska Press.
Reichard, G. (1944). Prayer: The Compulsive Word. New York: JJ. Augustin.
Reichard, G. (1963). Navajo Religion: A Study of Symbolism. Princeton: Princeton
University Press.
Roberto, J. (Ed.). (1992). Family Rituals and Celebrations: A Guide. New Ro-chelle,
NY: Don Bosco Multimedia (Catholic Family Series).
Robertson, J. O. (1980). American Myth, American Reality. New York: Hill &
Wang.
Ryan, M. (1983). Cradle of the Middle Class: The Family in Oneida County, New
York: 1790-1865. New York: Cambridge University press.
Schank, R. C., & Abelson, R. P. (1977). Scripts, Plans, Goals and Understanding.
Hillsdale, New Jersey: Lawrence Erlbaum Associates.
Schechner, R. (1985). Between Theatre and Anthropology. Philadelphia: Univer-sity
of Pennsylvania Press.
Schembari, J. (1999, September 26, 1999). For the Love of Their Sons' Game.
The New York Times.
Schieffelin, E. (1976). The Sorrow of the Lonely and the Burning of the Dancers.
New York: St. Martin Press.
Schmidt, L. E. (1995). Consumer Rites: The Buying and Selling of American Holidays.
Princeton: Princeton University Press.
Shain, Barry (1994). The Myth of American Individualism. Princeton, N.J.: Princeton
University Press.
Schor, J. B. (1991). The Overworked American: The Unexpected Decline of Lei-sure.
New York: BasicBooks.
Shore, B. (1990, May-June). Loading the Bases. The Sciences.
Shore, B. (1996). Culture in Mind: Cognition, Culture, and the Problem of Meaning.
Oxford: Oxford University Press.
Sullivan, A. (1999, September 26, 1999). What's So Bad about Hate. The New
York Times Magazine.
Sullivan, L. E. (1995). Memory Distortion and Anemnesis: A View from the Hu-man
Sciences. In D. Schacter (Ed.), Memory Distortion: How Minds, brains
and Societies Reconstruct the Past . Cambridge, MA: Harvard University
Press.
Sung, B.L. (1990) Chinese American Intermarriage. New York: Center for Mi-gration
Studies.
Tambiah, S. (1968). The Magical Power of Words. Man, n.s., 3(3), 175-208.
Tinbergen, N. (1952). The Evolution of Animal Communication- A Critical Ex-amination
of Methods. Symposium of the Zoological Society of London, 8, 1-6.
Tulving, E. S., Daniel (Ed.). (1994). Memory Systems. Cambridge, MA: MIT Press.
Turner, V. (1967). The Forest of Symbols. Ithaca: Cornell University Press.
Turner, V. (1968). Drums of Affliction. Oxford: The Clarendon Press.
Turner, V. (1969). The Ritual Process. Chicago: Aldine.
Turner, V. (1984). Liminality and the Performative Genres. In J. J. MacAloon
(Ed.), Rite, Drama, Festival, Spectical: Rehearsals Toward a Theory
of Cultural Per-formance (pp. 19-41). Philadelphia: Institute for
the Study of Human Issues (ISHI).
Turner, V., & Schechner, R. (Eds.). (1986). The Anthropology of Performance.
New York: PAJ Publications.
Tversky, A. (1977). Features of Similarity. Psychological Review, 84, 327-352.
Varenne, H. (1977). Americans Together. New York: Teachers College Press.
Warner, W. L. (1953 /1962). American Life: Dream and Reality. (Revised ed.).
Chicago: The University of Chicago Press.
Warner, W. L. (1958). A Black Civilization. (Abridged Edition ed.). Hanover:
Peter Smith.
Warner, W. L., Low, J. O., Lunt, P. S., & Srole, L. (1963). Yankee City.
New Ha-ven: Yale University Press.
Warner, W. L., & Lunt, P. S. (1941). The Social Life of a Modern Community.
(Vol. vol. 1). New Haven: Yale University Press.
Watson, G. a. S., R.M. (Ed.). (1992). Text in Context : Contributions to Eth-nomethodology.
Newbury Park, CA: Sage Publications.
Weber, M. (1978). Economy and Society: An Outline of Interpretive Sociology
(Ephraim Fischoff, Trans.). Berkeley and Los Angeles: University
of California Press.
Weiner, A. (1978). Women of Value, Men of Reknown. Austin: University of Texas
Press.
Weston, K. (1991) Families We Choose: Lesbians, Gays, Kinship. New York: Columbia
University Press.
Whitehead, B. D. (1990). The Family in an Unfriendly Culture. Family Affairs,
3.
Witherspoon, G. (1977). Language and Art in the Navajo Universe. Ann Arbor:
University of Michigan Press.
Worthman, C., Costello, E., Angold, A. (1998, ). Stress,
reactivity, and psychiat-ric risk in adolescents. Paper presented at
the Biannual Meeting of the Society for Re-search on Adolescence, San
Diego.
|
